Books
Holy Quran Holy Quran (1380). M. Elahi Ghomshei Trans., [in Persian]
Arianpour Kashani, A., & Arianpour Kashani, M. (1987). Concise English-Persian dictionary, Amir Kabir. [in Persian]
Dehkhoda, A. A. (1998). Dehkhoda dictionary, University of Tehran. [in Persian]
Egehi, M. A. (2009). Foundations of logic, Samt.
Jorgensen, M., & Phillips, L. (2014). Theory and method in discourse analysis (H. Khalili, Trans.), Ney.
Khandan, A. A. (2003). Applied logic, Samt & Taha Cultural Institute. [in Persian]
Khansari, M. (1984). A brief course in formal logic, University of Tehran. [in Persian]
Meybodi, A. R. (2010). Kashf al-Asrar wa 'Uddat al-Abrar (A. A. Hekmat, Ed.), Amir Kabir. [in Persian]
Mozaffar, M. R. (2011). Translation and commentary on logic (M. Gharavian, & M. Motamedi, Trans.), Dar al-Fekr. [in Persian]
Neishaburi, A. (2001). Tafsir Surabadi (A.A. S a'idi Sirjani, Ed.), Farhang Nashr Now.
Qara’ati, M. (2009). Noor interpretation, Printing and Publishing Organization. [in Persian]
Qazian, R. (1994). Formal logic, Jahad University Press. [in Persian]
Sajjadi, S. J. (1994). Dictionary of Islamic knowledge, Komesh. [in Persian]
Todorov, T. (2014). Mikhail Bakhtin: The Dialogical Principle (D. Karimi, Trans.), Markaz.
Tusi, M. B. M. (2008). Aja'ib al-Makhluqat wa Ghara'ib al-Mawjudat (M. Sotoudeh, Ed.), Elmifarhangi. [in Persian]
Tyson, L. (2023). Critical theory today: A user-friendly guide (M. Hoseinzadeh, & F. Hoseini, Trans.), Negah Emrouz.
Wellek, R., & Warren, A. (2011). Theory of literature (Z. Movahed, & P. Mohajer, Niloofar. [in Persian]
Journals
Abyazi Esfahlan, P., & Mohammadi, A. (2020). Study and comparison of the common topics of Tohfatol Al-Gharib of Tabari and the Ajayeb nameh of Hamedani. Journal of the Stylistic of Persian Poem and Prose (Bahar-e-Adab), 13(9), 285-307. [in Persian]
Ashkevāri, M. J., Moosavi, S. J., & Sadeghi, M. (2017). Wonder Book Writing: Origin and Chronological Classification. Journal of Historical Studies of Islam, 9(33), 29-52. [in Persian]
Ebrahimi, M. (2012). A Comparative Study of Supernatural Beings in Qazvini’s ‘Ajāyeb al-Maxlūqāt’ and Fozuni Astarabadi’s ‘Bohaira’. Journal of Comparative Literature, 3(6), 1-30. doi: 10.22103/JCL.2012.239 [in Persian]
Saberi, Z., Allami, Z., Faghih, N., & fallah, Q. A. (2020). The Quasi-Myth rules in Ajaib-nameh. Culture and Popular Literature, 8(31), 233-255. [in Persian]
Shakiba, A., Estaji, E., & Alavi moghaddam, M. (2020). Structural analysis of two stories from Hamadani's exclamation based on Todorov's narrative model. Textual Criticism of Persian Literature, 12(1), 75-90. doi: 10.22108/rpll.2019.114745.1424 [in Persian]
Soltani, A. (2006). On the Books of Strange Items and Categories: Azari Toosi. Journal of the Faculty of Literature and Humanities (University of Tehran), 57(2), 131-150. [in Persian]
Zomorrodi, H., & Mehri, F. (2014). Ajayeb-nameha and Ajayeb-texts: A structural introduction to the texts. Journal of Persian Prose and Poetry Styles (Bahareh Adab), 7(4), 339-354. [in Persian]